Much has been said about the inspiration of the ancient Iroquois “Great League of Peace” in planting the seeds that led to the formation of the United States of America and its representative democracy.
The Iroquois Confederacy, founded by the Great Peacemaker in 11421, is the oldest living participatory democracy on earth2. In 1988, the U.S. Senate paid tribute with a resolution3 that said, "The confederation of the original 13 colonies into one republic was inﬂuenced by the political system developed by the Iroquois Confederacy, as were many of the democratic principles which were incorporated into the constitution itself."
The peoples of the Iroquois Confederacy, also known as the Six Nations, refer to themselves as the Haudenosaunee, (pronounced "hoo-dee-noh-SHAW-nee"). It means “peoples of the longhouse,” and refers to their lengthy bark-covered longhouses that housed many families. Theirs was a sophisticated and thriving society of well over 5,000 people when the ﬁrst European explorers encountered them in the early seventeenth century.
Graphic depiction longhouses in Haudenosaunee settlement. From Native America, Episode Two titled Nature to Nations.
The Iroquois Confederacy originally consisted of ﬁve separate nations – the Mohawks, who call themselves Kanienkehaka, or "people of the ﬂint country,” the Onondaga, “people of the hills,” the Cayuga, “where they land the boats,” the Oneida, “people of the standing stone,” and the Seneca, “thepeople of the big hill” living in the northeast region of North America. The Tuscarora nation, “people of the shirt,” migrated into Iroquois country in 1722.
“The Great Peacemaker4 brought peace to the ﬁve nations,” explains Oren Lyons in a 1991 interview with Bill Moyers. Lyons is the faithkeeper of the Turtle Clan of the Seneca Nations, and a member of both the Onondaga and Seneca nations of the Iroquois Confederacy.
At that time, the nations of the Iroquois had been enmeshed in continuous inter-tribal conﬂicts. The cost of war was high and had weakened their societies. The Great Peacemaker and the wise Hiawatha, chief of the Onondaga tribe, contemplated how best to bring peace between the nations. They traveled to each of the ﬁve nations to share their ideas for peace.
A council meeting was called, and Hiawatha presented the Great Law of Peace. It united the ﬁve nations into a League of Nations, or the Iroquois Confederacy, and became the basis for the Iroquois Confederacy Constitution5.
“Each nation maintained its own leadership, but they all agreed that common causes would be decided in the Grand Council of Chiefs,” Lyons said6. “The concept was based on peace and consensus rather than ﬁghting."
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Their constitution, recorded and kept alive on a two row wampum belt7, held many concepts familiar to United States citizens today.
Iroquois Confederacy and the Great Law of Peace
United States Constitution
Restricts members from holding more than one oﬃce in the Confederacy.
Article I, Section 6, Clause 2, also known as the Ineligibility Clause or the Emoluments Clause bars members of serving members of Congress from holding oﬃces established by the federal government, while also baring members of the executive branch or judicial branch from serving in the U.S. House or Senate.
Outlines processes to remove leaders within the Confederacy
Article II, Section 4 reads “The President, Vice President and all civil Oﬃcers of the United States shall be removed from Oﬃce on Impeachment for, and the conviction of, Treason, Bribery, or other High Crimes and Misdemeanors.”
Designates two branches of legislature with procedures for passing laws
Article I, Section 1, or the Vesting Clauses, read “All legislative Powers herein granted shall be vested in a Congress of the United States, which shall consist of a Senate and House of Representatives.” It goes on to outline their legislative powers.
Delineates who has the power to declare war
Article I, Section 8, Clause 11, also known as the War Powers Clause, gives Congress the power, “To declare War, grant Letters of Marque and Reprisal, and make Rules concerning Captures on Land and Water;”
Creates a balance of power between the Iroquois Confederacy and individual tribes
The diﬀering duties assigned to the three branches of the U.S. Government: Legislative (Congress), Executive (President), and Judicial (Supreme Court) act to balance and separate power in government.
In 1744, the Onondaga leader Canassatego gave a speech urging the contentious 13 colonies to unite, as the Iroquois had at the signing of the Treaty of Lancaster. This cultural exchange inspired the English colonist Benjamin Franklin to print Canassatego’s speech.
"We heartily recommend Union and a good Agreement between you our Brethren," Canassatego had said. "Never disagree, but preserve a strict Friendship for one another, and thereby you, as well as we, will become the stronger. Our wise Forefathers established Union and Amity between the Five Nations; this has made us formidable; this has given us great Weight and Authority with our neighboring Nations. We are a powerful Confederacy; and, by your observing the same Methods our wise Forefathers have taken, you will acquire fresh Strength and Power; therefore whatever befalls you, never fall out one with another."
He used a metaphor that many arrows cannot be broken as easily as one. This inspired the bundle of 13 arrows held by an eagle in the Great Seal of the United States.
The Great Seal of the United States ca. 1917 - 1919
Franklin referenced the Iroquois model as he presented his Plan of Union8 at the Albany Congress in 1754, attended by representatives of the Iroquois and the seven colonies. He invited the Great Council members of the Iroquois to address the Continental Congress in 1776.
The Native American model of governance that is fair and will always meet the needs of the seventh generation to come is taken from the Iroquois Confederacy. The seventh generation principle dictates that decisions that are made today should lead to sustainability for seven generations into the future. And Indigenous nations in North America were and are for the most part organized by democratic principles that focus on the creation of strong kinship bonds that promote leadership in which honor is not earned by material gain but by service to others.
In the plains, there was great honor in giving your horses to the poorest members of the tribe. The potlatch still practiced in the Paciﬁc Northwest is another example of voluntarily redistributing wealth to those who have the least.
And the Iroquois? They continue to live under their own constitution and government. Their example sparked the spread of democratic institutions across the world, as explored in “Nature to Nations,” episode Two of this PBS series Native America.
Terri Hansen is an independent journalist with bylines in Indian Country Today, YES! Magazine, The Revelator, Pacific Standard, VICE, Earth Island Journal and others. She lives mainly in the wilds of the Pacific Northwest. She is a Winnebago tribal member and an unenrolled Cherokee. She has reported tribal issues since 1990, and global indigenous issues since 2009. Chat with her on Twitter @TerriHansen
1) Johansen, B. E. (1995). Dating the Iroquois Confederacy. Akswesane Notes New Series, 1, 62-63. Retrieved November 30, 2018
2) The Editors of Encyclopaedia Britannica. (2018, Oct. 4). Iroquois Confederacy. Encyclopedia Britannica. Retrieved November 30, 2018
3) United States. Select Committee on Indian Aﬀairs. (1988). H. Con. Res. 331. Retrieved on November 20, 2018
4) Greene, N. (1925). History of the Mohawk Valley: Gateway to the West 1614-1925. 1, 167-186. Chicago: The S.J. Clarke Publishing Company. Retrieved on November 27, 2018
5) Murphy, G. (1997). Modern History Sourcebook: The Constitution of the Iroquois Confederacy. Fordham University. Retrieved on November 27, 2018
6) Ely Parker 1770-1844. Retrieved on November 27, 2018
7) Iroquois Constitution. Parson’s College. Retrieved on November 27, 2018
8) Tansill, C.C. (1927). Albany Plan of Union 1754. Documents Illustrative of the Formation of the Union of the American States House Document No. 393. Government Printing Oﬃce. Yale Law School. Retrieved on November 29, 2018
National Archives. (2018, Sept. 24 ). The Constitution of the United States: A Transcription. Retrieved on November 29, 2018
Walker, G. (2016, Aug. 5). Constitution of the Iroquois Nations. Retrieved on November 27, 2018
The mural came to fruition thanks to the hard work and dedication of the 2023 ART TAK festival organizers, volunteers, and participating artists. But it was the love and support from the local community that truly made this mural special. MIKA has expressed heartfelt gratitude to the locals for their warm reception, sharing of cold drinks, and even entrusting the artist with house keys!
More by MIKA: THE IRON AGE (by MIKA in Luxembourg)
A local woman, whose terrace faces the mural, has been instrumental in shaping the essence of this mural. On the first day, as MIKA was outlining the mural, she called out, asking, “Is it Carmen?” She explained how the design reminded her of the opera Carmen.
This inspired MIKA to name the mural after a song from the opera – “L’amour est un oiseau rebelle,” which translates to “love is a rebellious bird.” This phrase captures the essence of the mural perfectly, reflecting both its bold design and the spirit of the community in which it lives.
The mural’s design features a preparatory painting which MIKA has made available as a limited edition digigraphie (a high-quality digital print). The lucky owner of the wall now proudly holds one of these prints in her hands, making the connection between the mural and the community even stronger.
MIKA’s mural is more than just an artwork – it is a testament to community spirit, love, and the power of shared experiences. It symbolizes the remarkable bond between art and the community in which it thrives.
If you are fascinated by street art like MIKA’s mural and want to share your findings or view works shared by others, consider joining our Facebook group, “Your Street Art Utopia”. It’s a vibrant community where enthusiasts and artists alike celebrate the diverse and dynamic world of street art.
Hand Talk sign language has been used by indigenous communities for thousands of years as a lingua franca between groups and tribes that didn't share a common spoken language. Hand Talk is an endangered endangered — the US government tried to eradicate indigenous languages starting the late 1800s — but it's still in use today.
This was fascinating. For example, as with all languages, Hand Talk vocabulary reveals how they thought about everyday concepts like time:
For example, let's take the simple question: "How old are you?" First, there's a single sign for "question." So for a question about someone's age, you'd use the motion for question with the motion for "winter". How many winters are you? That's what I ask. In PISL you measure months by moons, days by the sun. And to refer to different times of day, you would show hand placement according to the position of the sun in the sky. So this sign for morning, afternoon, or night.
Hand Talk was also one of the influences on ASL and the borrowing of vocabulary between the two language groups continues.Tags: language · Native Americans · video